I have just finished reading James A. Michener’s book, Space. Published in 1982, the semi-historical
novel follows the development of America’s space program from the acquisition
of the German rocket scientists at Peenemünde in 1945 to the flyby of the
planet Saturn by Voyager 1 in 1980.
After the highly successful moon landings of the late
1960s and early 1970s, the public’s interest in science waned, and was replaced
by a wide-spread return to fundamental religion.
In my opinion it is regrettable that the interest in
science was replaced; I believe that
science and religion can flourish in complementary harmony.
The biblical writers were performing exactly the same sort
of activities as those of today’s scientists. Using the resources at their
command, they were looking at the ongoing flow of the Universe, and trying to
make sense of it.
Their tools for physical measurement consisted of a
straight edge and a compass – there were no clocks, thermometers, or
telescopes. Computers, particle accelerators and interplanetary probes were
2,000 years in the future. Even the mathematical zero was 1,000 years away, and
the scientific method had to await the arrival of Galileo in the early 17th
century.
In common with today, they did have one outstanding piece
of equipment: the human brain. Although they were exploring the same world as
that of today’s scientists, they had to approach it from a completely different
viewpoint. Lacking the tools to investigate the “hard” sciences – physics,
chemistry, biology, astronomy, etc. - the biblical writers attributed their
interactions to the will of God.
But it was through the study of human behavior that the
Bible became primarily an Ethics book, and its teachings are still relevant
today.
One major obstacle to the mutual accommodation of religion
and science is a principle that very few people realize: The only thing we can understand about the universe is what we can say
about it. Both approaches are trying to do the same thing – describe
verbally what is going on.
Religion expresses what is going on by means of stories.
What is Genesis but a story about the origin of the universe? What is the
Israelites’ forty years of wandering in the wilderness but a story about the activities
of their ancestors? The Bible abounds with stories – remove the stories and
there is no Bible. Their truth is in their insights into human behavior, good and bad.
But science also expresses what is going on by means of
stories. What is astronomy but a story about the movements of the entities in
the universe? What is particle physics but a story about the basic constituents
of matter? Remove the stories and there is no science. Their truth is in the
discoveries about the physical
behavior of the universe.
Most people have no trouble agreeing that while the other guy’s
stories are just that – stories, which may be false – my stories are absolutely
true.
Religionists need to realize that the scientists’ stories
about the physical world provide more guidance in day to day living than the
statement, “It is God’s will.” Scientists should admit that their investigations
give no guidance regarding ethical behavior.
Although the
stories of religion and science are valid and acceptable in their respective
worlds, they are open to question in the world of the other.
The individual who understands that can accept both premises.
******
My books, “There Are Only Seven Jokes” and “The Spirit Runs Through
It” are available in paperback or Kindle at Amazon.
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